Veloreando es que ha sido. Los velorios como práctica cultural y religiosa de las Comunidades Afropacíficas de Barbacoas en Cali
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Resumen en español
(Español) La importancia que la comunidad afropacífica le da a la práctica de los velorios a los santos es mayormente significativa. Esta práctica en las que se mezclan los valores de una religiosidad reconstruida, junto a los procesos mismos de adaptación y transformación de sus devotos al contexto urbano marginalizado y racializado, se convierten en el elemento que ha posibilitado la reconfiguración comunitaria de dicho grupo en diferentes espacios de asentamiento. Por lo tanto, Vienen a ser espacios de memoria colectiva construidos a partir de un entendimiento común que escenifica la espiritualidad expresando su utilidad y fuerza cotidiana. Este trabajo tiene como objetivo, mostrar la relevancia de los velorios que se le hacen a los santos patronos al oriente de la ciudad, específicamente, en algunos barrios del Distrito de Aguablanca a través de cantos, arrullos y alabaos; los que se han posicionado en calidad de una tradición narradora la permanencia y pertenencia histórica de las comunidades afrodescendientes en su condición diaspórica, de recorridos largos y cortos posibilitando una manera de ser y hacer en Cali. Asimismo, marcar la categoría de los velorios pasa por hacer un análisis descriptivo de las formas y los sentidos de la práctica en la reconfiguración comunitaria.
Resumen en español
(Inglés) The importance that the Afro-Pacific community gives to the practice of velorios (wake) for the saints is most significant. This practice, in which the values of a reconstructed religiosity are mixed, together with the very processes of adaptation and transformation of its devotees to marginalized and racialized urban context, become the element that has enabled the community reconfiguration of said groups in different spaces of settlement. Therefore, they come to be spaces of collective memory built from a common understanding that recreates spirituality expressing its usefulness and daily strength. The goal of this paper is to show the importance of the velorios made to the patron saints on the east of the city, specifically, in some neighborhoods of the Aguablanca District, through songs, lullabies, and praise. These have positioned themselves as a storytelling tradition of the permanence and historical belonging of Afro-descendant communities in their diasporic condition, of long and short journeys making possible a way of being and doing in Cali. Moreover, to underline the importance of velorios, involves making a descriptive analysis of the forms and meanings of this practice in the community reconfiguration. The importance that the Afro-Pacific community gives to the practice of wakes for the saints is mostly significant. This practice in which the values of a reconstructed religiosity are mixed, together with the very processes of adaptation and transformation of its devotees to the marginalized and racialized urban context, become the element that has enabled the community reconfiguration of said group in different spaces. of settlement. Therefore, they come to be spaces of collective memory built from a common understanding that stages spirituality expressing its usefulness and daily strength. The objective of this work is to show the relevance of the wakes that are made to the patron saints to the east of the city, specifically, in some neighborhoods of the Aguablanca District through songs, lullabies and praise; those who have positioned themselves as a storytelling tradition the permanence and historical belonging of the Afro-descendant communities in their diasporic condition, of long and short routes enabling a way of being and doing in Cali. Likewise, marking the category of wakes involves making a descriptive analysis of the forms and meanings of practice in community reconfiguration.